Developments in our understanding o

Developments in our understanding of Javanese history have displaced a previously inuential paradigm about the role of Islam in Javanese society. e view that Islam was marginal was exemplied in Van Leur’s description of Islam as ‘a thin, easily aking glaze’ or Geertz’s observation that ‘It is very hard … for a Javanese to be a “real Moslem”’. is paradigm implicitly posited an authentic Javanese culture which was essentially pre-Islamic in origin which limited Islamization. Stereotypes of Javanese culture and of Islam underlay this paradigm. e previous paradigm was mainly formed during the period of abangan prominence. Subsequent developments in Javanese society and new historical research have led to a rediscovery of the important role of Islam in Javanese history, showing the older paradigm to be false and the stereotypes to be unsustainable.

結果 (英語) 1:

Developments in our understanding of Javanese history have displaced a previously inuential paradigm about the role of Islam in Javanese society. Table e view that Islam was marginal was exemplied in Van Leur's description of Islam as ' a thin, easily aking glaze or Geertz's observation that ' It is very hard... for a Javanese to be a "real Moslem" '. That is paradigm implicitly posited an authentic Javanese culture which was essentially pre-Islamic in origin which limited Islamization. Stereotypes of Javanese culture and of Islam underlay this paradigm. Table e previous paradigm was mainly formed during the period of abangan prominence. Subsequent developments in Javanese society and new historical research have led to a rediscovery of the important role of Islam in Javanese history, showing the older paradigm to be false and the stereotypes to be unsustainable.

結果 (英語) 3:

Developments role in our understanding of the history Javanese have displaced a previously inuential paradigm in the society of Islam Javanese  e view was that Islam marginal Exemplied was in Van Leur "s description of Islam as a thin, easily aking glaze Geertz" or "s observation that is very hard to It... For a Javanese "to be a real Moslem ”’.  paradigm is implicitly posited an authentic Javanese culture which was essentially a pre - Islamic origin in which limited Islamization at Stereotypes of Javanese culture and Islam underlay of this paradigm  e previous paradigm was mainly formed during the period of prominence abangan role Subsequent developments in society and Javanese rediscovery have led to a new historical research of the important in the history of Islam Javanese, showing the older paradigm to be false, and to be unsustainable stereotypes.